Skip to main content Skip to main navigation menu Skip to site footer
Ethics and Law Journal: Business and Notary
article
DOI: 10.61292/eljbn.v1i3.58
Published: 2023-11-11

Pandangan Ibn Taimiyah Tentang Konsep Ibadah dan Muamalah (Tinjauan Normatif dan Historis Sosiologis)

Universitas Islam Negeri Alauddin Makassar
Universitas Islam Negeri Alauddin Makassar
Universitas Islam Negeri Alauddin Makassar
Ibn Taymiyyah concept ibādah mu’āmalah

Abstract

Ibn Taymiyyah is known as the inspiration of the Wahhabi movement that aims to the purification of the teachings of Islam. This movement departs from the separation between the ‘ubūdiyyah and un-‘ubūdiyyah teachings, which are also inspired by Ibn Taymiyyah's thought. In 'ibādah, Ibn Taymiyyah holds the rule that as long as there is no ordered argument it should not be done. However, the notion of ibādah according to Ibn Taymiyyah is not limited to mahdlah worship but more broadly. Whereas in mu'āmalah, he holds the rule of allowing doing anything as long as there is no prohibition against it. In shaping the concept of 'ibādah and mu'āmalah, at first, Ibn Taymiyyah accepted it as something normative from the thought of Ahmad ibn Hanbal. But when he saw the social reality with the number of deviations' in ibādah done by Muslims, the concept that has been obtained normatively from the thought of Ahmad ibn Hanbal is reaffirmed and expanded to become a sociological concept, in addition to being normative.

 

References

  1. Amin, Husain Ahmad, Seratus Tokoh dalam Sejarah Islam. Cet. 9; Bandung: PT. Remaja Rosdakarya, 2006.
  2. Amin, Muhammad Amin, Ijtihad Ibn Taimiyyah dalam Bidang Fikh Islam. Jakarta: INIS, 1991.
  3. Al-Ashimi, Abd al-Rahman ibn Muhammad ibn Qasim, Majmu’ Fatawa al-Syaikh Ibn Taimiyyah, Juz 20. Beirut: Dar al-Fikr, tt.
  4. Bik, Al-Khudlari, Tarikh al-Tasyri’ al-Islami. Mesir: Maktabah al- Tijariyyah al-Kubra, 1960.
  5. Departemen Agama RI, Sejarah Kebudayaan Islam: MA Keagamaan kls.2. Cet. 2; Jakarta: Dirjen Kelembagaan Agama Islam Departemen Agama,2002.
  6. Departemen Agama RI. 2002, Sejarah Kebudayaan Islam untuk MA kelas 3. Jakarta. Direktorat Kelembagaan Agama Islam.
  7. Al-Fandi, Muhammad Tsabit, et.all., Dā`irah al-Ma’ārif al- Islāmiyyah. ttp: tnp, tt.
  8. Ibnutaymiah.wordpress.com, Penyimpangan Syeikhul Islam Ibnu Taymiah: Studi Kritis Atas Pandangan & Pemikirannya. Cet. 1; Pustaka Ibnu Taymiah, 2014.
  9. Iqbal, Abu Muhammad, Pemikiran Pendidikan Islam. Yogyakarta: Pustaka Pelajar, 2015.
  10. Iqbal, Muhammad Iqbal, The Reconstruction of Thought in Islam.
  11. Lahore: Ashraf, 1965.
  12. Iqbal, Dr. Muhammad Iqbal, M.Ag, Drs. H. Amin Husein Nasution, M.A., Pemikiran Politik Islam dari Masa Klasik hingga Indonesia Kontemporer, ed. Revisi. Cet. 2; Jakarta: Kencana, 2013.
  13. Jindan, Khalid Ibrahim, Teori Pemerintahan Islam Menurut Ibnu Taimiyah. Cet. 1; Jakarta: Rineka Cipta, 1994.
  14. Khallaf, Abd al-Wahhāb, Khulashah al-Tasyri’ al-Islami. Jakarta: Majlis al-A’la Indonesia li al-Da’wah al-Islāmiyyah, 1968.
  15. Khan, Qamarudin, Pemikiran Politik Ibnu Taimiyyah, terj. Anas Wahyudin. Bandung: Pustaka, 1983.
  16. Madjid, Nur Kholis Madjid, ed., Khazanah Inteletual Muslim. Jakarta: Bulan Bintang, 1984.
  17. Madzkoer, Ibrahim, Aliran dan Teori Filsafat Islam, terj. Yudian W. Asmin. Jakarta: Bumi Aksara, 1995.
  18. Michel, Tom, Ibn Taimiyyah: Alam Pikirannya di Dunia Islam. Yogyakarta: Fakultas Ushuluddin IAIN Sunan Kalijaga, 1980.
  19. Musa, Muhammad Yusuf, Ibn Taimiyyah. Mesir: al-Muassasah al- Mishriyyah al- Ammah, tt.
  20. Nasution, Harun, Pembaharuan dalam Islam; Sejarah, Pemikiran dan Gerakan. Jakarta: Bulan Bintang, 1992.
  21. Al-Qalyubi, Syihab al-Din al-Qalyubi dan Umairah, Qalyubi wa Umairah (al-Mahallī), juz III. Singapura: Sulaimān Mar’i, tt.
  22. Rais, M. Amin, dalam John J. Donohue dan John L. Esposito, Islam in Transition; Muslim Perspective, terj. Machnun Husein. Jakarta: Rajawali, 1984.
  23. Taimiyyah, Ibn, Kitāb al-Radd ‘alā al-Manthiqiyyīn. Beirut: Dār al- Ma’rifah, tt.
  24. Taimiyyah, Ibn, Ma’arij al-Wushul ila Ma’rifah Ushul al-Din wa Furu’ih Qad Bayyan al-Rasul. ttp.: tnp., 1318 H.
  25. Taimiyyah, Ibn, Minhaj al-Sunnah fī Naqd Kalam al-Syi’ah wa al- Qadariyyah, jilid II, Juz IV, ttp.: tnp., 1318 H.
  26. Taimiyyah, Ibn, al-Qawa’id al-Nur’aniyyah al-Fiqhiyyah. Lahore: Idarah Turjuman al-Sunnah, 1983.
  27. Taimiyyah, Ibn, al-‘Ubudiyyah. Beirut: al-Maktab al-Islami, 1392 H. Al-Shiddiqi, Hasbi, Pokok-pokok Pegangan Imam Madzhab dalam
  28. Membina Hukum Islam, Jilid II. Jakarta: Bulan Bintang, 1981.
  29. Yandri, Roli, Kehancuran Dinasti Abbasiyah dan Pengaruhnya Terhadap Pelaksanaan Pendidikan Dunia Islam, editor: Prof. Dr .H.Samsul Nizar, M.Ag., Sejarah pendidikan Islam. Cet. I; Jakarta :Kencana Prenada Media group, 2007.
  30. Zain, Muhammad Mushthafa, Manthiq Ibn Taimiyyah wa Manhajuh al-Fikri. Beirut: al-Maktab al-Islami, 1979.
  31. Zahrah, Muhammad Abu, “al-Ta’rif bi Ibn Taymiyah” dalam Usbu’ al-Fiqh al-Islami wa Mahrajann al-Imam Ibn Taimiyah, disunting oleh Muhammad Abu Zahrah. Kairo: Matu’at al- Majlis al-A’la li Ri’ayatil-Funun wal Adab wal ‘Ulum al- Ijtima’iyah, 1963.

How to Cite

Samad, N., Kurniati, & Misbahuddin. (2023). Pandangan Ibn Taimiyah Tentang Konsep Ibadah dan Muamalah (Tinjauan Normatif dan Historis Sosiologis). Ethics and Law Journal: Business and Notary, 1(3), 97–108. https://doi.org/10.61292/eljbn.v1i3.58